The Light from Heaven

The Popes and the Sacred Hierarchy Follow the Example of the Kings of France ( 1689 -1789 A.D.)

“And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined about him. And falling to the ground, he heard a voice saying to him : ‘Saul, Saul, why persecutest thou me?’ Who said: ‘Who art thou Lord?’ And he : ‘I am Jesus whom thou persecutest. It is hard for thee to kick against the goad’. “ Acts 9: 3 – 5 DRV.

Written for January, the month the Church dedicates to the Holy Name of Jesus and the Feast of the Conversion of St Paul, January 25

In this year of our Lord’s reign, 2019 A.D. , the Feast of the Conversion of St Paul marks the 81st anniversary of one of the great signs foretold by our Lady of Fatima : “the night illumined by an unknown light” and the 61st anniversary of the announcement of the Second Vatican Council by Pope John XXIII.

Do you think that in the Divine economy they are not related?

Even two Conciliar popes agree with Pope Pius XII that the sign of the eschaton, the signum magum (Apoc 12:1 ), was given by God in the year 1917 A.D. at the Cova da Iria near the village of Fatima , Portugal. [ 1 ]

“… the temple of God was opened in heaven and the ark of His testament was seen.” Then the Revelator sees the woman clothed with the sun stand forth: “a great sign appeared in heaven; a woman clothed with the sun, and the moon under her feet and on her head a crown of twelve stars.”

( Apoc 11:19; 12:1 DRV )

In the latter time of our Revolutionary Era 1642 A.D. – ? [ 2 ] that great sign in the heaven has been manifested upon earth and She has promised to the Church and the world:

“ My Immaculate Heart will triumph”.



The sign itself might be for all time, as it was clearly foreseen by St John in the first century of our Lord’s reign. The promise, however, is specifically for that time given to all souls whose lives span the Communist phase and the Globalist/Totalitarian phase of our Revolutionary Era.

In the year of our Lord’s reign 1917 A.D., our Lady appeared to three shepherd children of the Serra D’Aire who were minding their family’s sheep on the rugged, pine clad ranges near the Cova da Iria. On May 13, She asked them to return to the Cova on the 13th of each month. In October of that year, She promised She would tell them who She is and to work a miracle so that all would believe.

On October 13, She did announce the title by which She wished to be known in our time: “Queen of the Holy Rosary.” Having committed Her prophecies and instructions for the Church and the world to the eldest of the shepherd children, Lucia dos Santos, our Lady worked the tremendous public miracle of the sun to confirm her testimony, a miracle which had been announced months in advance as to time and place. It was photographed and reported in all the Masonic press of Portugal and throughout Europe.

Naturally the protesters are still protesting : this is exactly the type of thing that Catholics are wont to believe in – signs and wonders from Mary that sideline God and supposedly rival our Lord and His miracles, etc.

A gentle reminder to those who are always insisting on this type of Christianity Lite: Do reflect with the royal Psalmist: “God is wonderful in His saints” (Psalm 67:36) and the words of our Lord: “…whoever believes in me will do the works I am doing, and even greater works will ye do because I go to My Father.” John 14:12 DRV.

For our Revolutionary Era, our Lord has revealed His Sacred Heart as the hope of those who die in Him. Being Himself, the resurrection and the life, the saints of the Church in triumph have conquered death in Him. Their souls restored in Him, they now live in the body of  His resurrection forever and manifest the spiritual powers of that high estate in heaven and upon earth.

St James the Apostle is the contemporary example. The Church holds with the official history of the Spanish nation that St. James appeared in the body of his resurrection and fought for the Christians in the War of Reconquista (718 – 1492 A.D.) The battle of Clavijo is , of course, universally derided as ‘mythical’ by secular historians and narratives with the kosher seal of approval.

But for the Church in Spain, however, the appearance of Santiago has been memorialised all over the Iberian Peninsula in art, sculpture and sacred architecture, especially in the Spanish capital – Madrid. For over a thousand years, the Church has honoured the appearance of Santiago with feast days and many public commemorations. In our own day, St James has been reinvented as the patron saint of the politically incorrect who oppose the Coudenhove- Kalergi Plan of the EUSSR to replace the European nationalities in their native lands with Muslim populations. These seculars are contriving their own petitions to St. James and are discovering what a ‘get things done’ type of saint is Santiago.

What is the point of having a kingdom anyway if the king’s friends can not get things done?

With regard to our Lady, the Church believes that the Queen of the saints was conceived Immaculate. Like Adam and Eve , she is a special creation; unlike them, She is the highest creation, higher than the angels. In the pages of the New Testament, an Archangel speaks a salutation to her and reverences Her as “full of grace.” Who ever heard of an angel, much less an archangel showing reverence to a member of the fallen race, subject to mortality? But in the Gospel of Luke – there you are.

Through Divine grace, the Church teaches, our Lady’s soul was not created subject to the Adamic faultline through which sin and death have come to the entire human race of which She is a member and into which She was born. This is the dogma of the Immaculate Conception which She Herself announced at Lourdes, France March 25, 1858.

According to the tradition of the Church, both East and West, our Lady was not subject to sin and death. She did not die. It has been held from the Apostolic times that She was assumed bodily to our Lord in heaven, as He once assumed a human body and human nature through Her.

Although our Lord took upon Himself the entire Adamic legacy of the human race upon the cross, He did so as the Immaculate Lamb of God. In “the Word made flesh”, He did not assume a flawed human nature subject to sin and death through our Lady’s human nature. The Lord from heaven in becoming the last Adam assumed an Immaculate human nature through His Mother and in His resurrection from death, He become the second man – the head of the new race. His Queen mother, reigns with Him from the Holy Jerusalem at His right hand. She is the new Eve and Queen mother of the Davidic throne, who, in the Old Covenant pre-figurement of the earthly Jerusalem, sat next to her son and made advocacy for the people. ( 1 Kings 2:19 KJV )

The parallel with the Old Covenant pre-figurement is exact.

It is from the heavenly Jerusalem, holy and eternal (Hebrews 12 ) that our Lord will make of all the earth part of His own dominion – the kingdom His Father desires to be ruled by His Son and given to His saints. They remain concerned and involved with the historical process of our Lord’s reign in world and time – until all His enemies are under His feet. (1 Cor. 15.5 DRV)

The entire history of the Church bears witness against the lies of the world to the reality of this new creation of resurrection life breaking into our present aion which is passing away in its sins. And this reality, experienced and attested by the Church in time, does most offend secular , materialistic souls in thrall to the ruling powers. The problem here is: the horizon is too low.

Such like have no trouble believing in Darwinian evolution of species or cheddar man or that burning jet fuel melts steel, but they detest the idea that “the souls of the just are in the hands of God …Afflicted in few things, in many they shall be well rewarded: because God hath tried them and found them worthy of himself.”  [Wisdom 3:1,5 DRV] This is the type of thing they simply can not abide.

Thus the visionary event at Fatima, Portugal October 13, 1917 A.D. could almost be said to be designed by the Designer Himself to offend people like this. It was arguably one of the greatest public miracles of all time, if not the greatest. It was witnessed by thousands of people in a radius of. approximately 14 miles. It was reported and photographed in both the Masonic press of Europe and the Vatican press. It was even grudgingly reported on the back page of the New York Times underneath the baseball scores. This in itself is the kosher seal of authenticity. With credibility like that, frankly, who needs the Pope and the bishops to decide? (Note to the editor: just kidding)

The history of that miracle, its memory and depiction, is now part of the national culture and art of Portugal and the Catholic world. The great visionary sun wheel of Oct. 13, 1917 was not just recorded for the Masonic press, it has been commemorated in stained glass and art and celebrated in cuisine for the last hundred years.



The miracle of the sun was the first sign in the heavens associated with Fatima. It testified to the Woman clothed with the sun and Her announcement : “My Immaculate Heart will triumph” . The second public miracle of January 25, 1938 testified to the hour of the power of darkness; it testified to Her prophecy of what would come if Her requests were not acted upon by the Church and the world.

That sign of the “unknown light” was worked directly by God to confirm our Lady’s prophecy of July 13, 1917. [ 3 ]

“This war (WWI) will end , but if people do not cease offending God another and worse one will break out in the reign of Pius XI. When you see a night illumined by an unknown light , know that this is the great sign given to you by God that He is about to punish the world for its crimes by means of war, famine, persecutions of the Church and of the Holy Father.” Prophecy of our Lady to Lucia dos Santos, Jacinta and Francisco Marto. July 13, 1917 A.D.

This sign was given on the night of the Feast of the Conversion of St. Paul, January 25, 1938. On the calendar of the Reformed churches, this is St. Paul’s Day.

My Grandparents were living in Cass County, Missouri when this sign unfolded across the skies of the entire Northern Hemisphere of America and Europe. It was even seen in Southern hemisphere as far south as South Australia.

In the last decade of her life my Grandmother told me about a winter night in 1938 blanketed with snow which reflected the red glow across the sky. When the overhanging clouds dispersed, the stars could not be seen for the great arcs of light spanning the entire heavens, “like shining curtains moving in a light wind.” Even with all the lamps in the house turned off, she said that she could still see clearly to go into the kitchen and make my Grandfather an evening supper. As an electrician for the county, my Grandfather went out to the fire station that night because all electrical supplies were interrupted. With other veterans of World War I, my Grandfather spent that night at the fire station waiting for call out and keeping watch over the nearby town. Many people got up and went to the little Lutheran chapel which had opened its doors to hold services throughout the night. The next day the American press from coast to coast began to carry the story of ‘the unknown light’. The Kansas City Star carried the headline “Borealis over the Tennessee Valley” for January 27, 1938.

In Rome, Pope Pius XI watched the great sign of the “night illumined by an unknown light” from the Castel Gandolfo and knew that the Reichskonkordat of 1933 was worthless. Another world war would not now be prevented as the consecration of Russia to the Immaculate Heart of Mary had not been done.

On that night, Sister Lucy of Fatima stood at the convent window of the Dorothean Sisters in Tuy, Pontevedra, Spain and watched the second great sign unfold across the night sky as an intense red glow. It was, she would later write, accompanied by a noise like the sound of burning. [ 4 ] Sr. Lucia communicated to her Mother Superior and to her bishop that this event was the sign our Lady had foretold to her on July 13, 1917 A.D.

In Austria, Adolf Hitler also watched the great sign in the heavens. With the Nazi high command, he stood on the terrace of Obersalzberg Berchtesgaden and watched the panorama of the red light play across the sky, the Alpine snow reflecting its glow upon their peaks. He turned to Albert Speer and said: “Now we will shed blood”, unintentionally confirming the sad words of Our Lady to Lucia dos Santos and her cousins Jacinta and Francisco Marto. [ 5 ]

This prophecy of the “night illumined by an unknown light” came from our Lady’s appearance of July 13, 1917 at which time She showed to the shepherd children a vision of hell. She told them: “ You have seen hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace. The war [ WWI ] is going to end ; but if people do not cease offending

God, a worse one will break out in the reign of Pius XI.


“To prevent this, I shall come to ask for the consecration of Russia to My Immaculate Heart and the communion of reparation on the first Saturday of each month. If My requests are heeded, Russia will be converted and there will be peace; if not she will spread her errors throughout the world , causing wars and persecutions of the Church. The good will be martyred. The Holy Father will have much to suffer, various nations will be annihilated. In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to me and she will be converted. A period of peace will be granted to the world. In Portugal, the dogma of the faith will always be preserved, etc…[ censored by the Holy See from 1960 – ? A.D. ]. Prophecy of our Lady of Fatima, July 13, 1917 A.D. given to Lucia dos Santos, Jacinto Marto and Francisco Marto [ 6 ]

But the consecration was not done by the sacred hierarchy, as our Lady requested, as the night illumined by the unknown light of January 25, 1938 A.D. signified.

On March 12 1938 A.D., the Anschluss Osterreichs rolled into Austria in force. Within a month, the Nazi crusade against the Church and the predominantly Catholic population of Austria was underway. They confiscated Church property, closed Catholic organisations that conflicted with Reich policies on euthanasia, the social Kingship of Christ and a host of moral issues. Many priests and religious were sent to Dachau. By October 1938, the Sunday mass at the Cathedral in Vienna became the occasion for public rallies against the occupation.

In her visitation of July 13, 1917 A.D., our Lady had told Lucia, then only ten years old, that She would return to request the consecration of Russia by the Holy Father and all the bishops. And in the year of our Lord 1929, the heavenly Visitor returned. On June 13, our Lady appeared privately to Lucia dos Santos, then a postulant at the Institute of the Sisters of St. Dorothy in the convent of Tuy, Pontevedra, Spain. She announced to the young postulant: “The moment has come, God asks the Holy Father to make, in union with all the bishops of the world, the consecration of Russia to my Immaculate Heart, promising to save it by this means. “

In remembrance of this visitation, Sr. Lucia wrote to her bishop in August 1931 A.D.. By that time she had made her final profession and wrote to her bishop, to her confessor, Fr Goncalves and her emissary to Pope Pius XI under her name in religion: Sr Maria das Dores. In her letter of 1931, she stated that our Lady’s request for the consecration of Russia (June 13, 1929) had recently prompted an appearance of the Divine Redeemer to her at the chapel of Our Lady of Guadalupe in Rianjo, Spain. Our Lord came, she said, to remind the Holy Father of his heaven appointed role in this great matter of the last times of the world.

Sr. Lucia informed her bishop that she was writing to him about the August 1931 A.D. visitation from our Lord on the instruction of her confessor.

“As I was praying to God for the conversion of Russia, Spain and Portugal, it seemed that His Divine Majesty said to me: ‘ You console me a great deal by asking Me for the conversion of these poor nations. Ask it also of My Mother and say frequently: ‘Sweet Heart of Mary, be the salvation of Russia, of Spain and Portugal and the whole world’. And also pray: ‘By your pure and Immaculate Conception, O Mary, obtain for me the conversion of Russia, of Spain, Portugal, Europe and the whole world’.”

Regarding our Lady’s request about three years ago (June 13, 1929) she wrote: “Our Lord was very displeased that his request had not been attended to and I made known this fact to the bishop in a letter”…. Our Lord instructed me: ‘Make it known to My ministers, given that they follow the example of the King of France in delaying the execution of My command.’ He confided: ‘My ministers did not want to heed My request. Like the King of France, they will repent and do so , but it will be late. And like him they will follow him into misfortune. But it will never be too late to have recourse to the Hearts of Jesus and Mary.’ Russia will already have spread her errors throughout the world, causing wars and persecutions of the Church. The Holy Father will have much to suffer ” Sr. Lucia added. [ 7 ]

The complaint of our Lord that “My ministers follow the example of the King of France” is both a warning and a prophecy to the Church , for our Lady had made a solemn request of the Holy Father and the bishops that had been ignored. Even the controlled opposition, Fr Malachi Martin had to concede (or lose all credibility): “they refused the mandate of heaven.”[ 5 ]

In His visitation to Sr Lucia at Rianjo, Spain August 1931, our Lord draws the direct parallel between the failure of “My ministers” to heed Our Lady’s request and the failure of King Louis XIV (XV and XVI) to heed His request, the request of the Sacred Heart for the king of France to obtain the consecration of France, a request conveyed to the King Louis XIV by St Margaret Mary of Alacoque (1647 – 1690 A.D.) through her religious superiors.

In this parallel, our Lord refers to His appearance to a young nun of the Order of the Visitation of Our Lady at Paray-le-Monial in France. St. Margaret Mary was aged only twenty four years when on the Feast of St. John the Beloved Disciple, December 27, 1673 A.D., our Lord came to her to reveal his Sacred Heart.

This is actually quite a scene.


Over one hundred years before our Revolutionary Era was formally inaugurated in France1789, in events virtually contemporaneous with the revelation of the Sacred Heart to St. Margaret Mary, the Nasi of the great synagogue of Mulheim an-der-Ruhr captured the two crowns of Scotland and Britain. At the invitation of their Parliamentarian debtors, they raised an invasion force under William of Orange and set sail for the lands which allodial title deeds they possessed de jure since the English Civil War 1642. With that invasion, they began the War of Succession against three nations to settle the debt of the Parliamentarians. They raised The Crown of their Supremacy on the square mile of The City in London and chartered the Corporation of The City of London 1694 in order to hold three nations as corporate assets of their Money Trust and banking cartel.

This Corporation financed and organised the Revolution 1789 made by their Empire of The City .

In the course of this Revolution, then in its Republican ‘phase’, “the international financial oligarchy” overturned the throne and altar of France. The throne and altar of every other Catholic nation state would follow – as would Russia, the Christendom of the East, in the Communist ‘phase’ of that Revolution 1917. [ 2 ]

One hundred years prior to June 17, 1789 (the date that is today kept for the Feast of the Sacred Heart and the French Revolution) , our Lord had asked the consecration of France.

As St Margaret Mary Alacoque confided to her confessor and religious superiors : our Lord desires to reign over nations as King. His Sacred Heart desires the homage of the French king and his whole court. For if the King would pledge his heart to the Sacred Heart of Our Lord, then by this mediation would the Sacred Heart reign over the great ones of the world, over nations and families.

Through St Margaret Mary, the Sacred Heart revealed that He wished to reign in the king’s palace, to protect and defend the king’s own person against his foes, visible and invisible. Our Lord, in seeking King Louis’s devotion, intended that He, Himself would defend the person of the king and make his salvation certain. He requested that King Louis XIV command that France, as eldest daughter of Holy Church, be uniquely consecrated to His Sacred Heart. In this obedience, our Lord promised that the nation of France would be given a new Oriflamme, a new ‘Montjoie St Denys!’. The king would receive the authority to place the image of the Sacred Heart upon the arms of the nation, its military weapons, the royal ensigns and battle standards of France. The Sacred Heart proposed to go before the king and the standards of the French army to ensure the king’s victories over his enemies and the enemies of His Church.

His revelation was nothing less than the name by which the Lord of Hosts desired to be known and loved in the battles that were soon to commence. This was also the homage He desired to receive from Christian populations that had ‘uncrowned’ Him.

Sadly the French king declined the offer of the Sacred Heart. His successors Louis XV and XVI also declined, thus committing the Church and the nations to fight the long defeat against the Revolution 1789. Our Lord will win in the end, but not on the high road of the French victories.

June 17 1789. On the Feast of the Sacred Heart, the Synagogue and its Grand Orient Freemasonic Lodge had its Jacobin agency of revolutionaries ready to inaugurate the Revolution in France. The Third Estate proclaimed itself the National Assembly. They stripped King Louis XVI of his power exactly as the United Grand Lodge of England and the Scottish Rite had done to Charles I in England. The Jacobins of the Grand Orient executed King Louis XVI by guillotine four years later Jan 21 1793.

This is the parallel the Sacred Heart draws for Sr Lucia at Rianjo.

In His confidence of 1931, however, He does not refer to Catholic nation states. Those were now swept away in the Revolution – in its republican phase. Now the Revolution had entered its Communist phase. There would be no Armistice from World War under the march of Communism. And instead of the Catholic monarchy, our Lord now refers to : “My ministers” and to the papacy. He reiterates that “the Holy Father will have much to suffer” if the consecration of Russia to the Immaculate Heart of Mary is not done,

Before she was formally silenced by the Vatican, this was the theme to which Sr Lucia returned in the final prophetic interview she granted to Fr Augustin Fuentes , Dec 26 1957 A.D.

Reading the transcript, it is good to reflect -: this is an apostle of the Immaculate Heart of Mary who is speaking. She is in the company of the saints of the Sacred Heart. In terms of our Lord’s kingdom, she belongs to that royalist and elect company who, with our Lady, are preparing a great victory for the Church in Eclipse during the Globalist/Totalitarian ‘phase’ of the Revolution.

St. Margaret Mary Alacoque, feast day Oct 17 (Traditional Roman Calendar)

St. Fr. Claude de la Colombiere SJ , feast day Feb. 15 (TRC)

St. Vincent de Paul, feast day July 19 (TRC)

St. Louise de Marillac , feast day March 15 (TRC)

St. Louis-Marie Grignon de Montfort , feast day April 28 (TRC)

These are key dates for the revelation of our Lord’s Sacred Heart. In history, He will return to these dates as the story of His battle unfolds and becomes the story of a union of two hearts: the Sacred Heart of our Lord in union with the Immaculate Heart of Mary – in the history of the Revolution and the life of souls.

Like St John Eudes (feast day August 19 TRC), Sr Lucia also received the vision of the union of the Hearts of Jesus and Mary. In her writings, she clearly saw this union as the fountainhead of grace and power that will bring the victory over the Revolution, the restoration of the Church and the renovation of nations: instaurae omnia in Christo. This was also the vision which the Archangel Michael shared with the shepherd children of the Serra D’Aire in the prayer he taught them.

Sadly, Sr Lucia’s last interview opens a window upon one of those searing experiences that saints tend to go through before they die – to all appearances not having seen the fulfillment of their life purpose upon earth.

On the eve of the Feast of St John, the Beloved Disciple, December 27 ,  when our Lord had appeared to St Margaret Mary Alacoque, Sr Lucia seemed to be in that most delicate state of mind and spirit. She seems to be very much alone with the Alone and up on the summit of her life and apostolate. She is struggling with both the weight of the responsibility of the mission entrusted to her by our Lady – to spread devotion to Her Immaculate Heart – and the formidable obstacles against it, obstacles which then, as now, retain the upper hand. Yet she reached out to Father Fuentes and made him to understand what was here at stake and gave him significant indications of what was going to happen.

Sr Lucia of Fatima, then Sr Maria Lucia de Jesus and of the Immaculate Heart of Carmel spoke to Fr Fuentes at the Carmel of Coimbra, December 26, 1957.

Her subject was the solemn prophecy of our Lady that God is about to punish the world by means of war and famine and the persecution of the Church. The consecration of Russia to our Lady’s Immaculate Heart was not done and the Holy Father would have much to suffer.”

It is important to note here that she did not say that the persecution of the Church would come from without. The Church had been under heavy persecution since 1917 in the nations that had gone under the hammer of the Communist Revolution. When Sr Maria Lucia gave her final prophetic interview, that Revolution had taken upward of 100 million lives in Russia and China alone, apart from the World War it had spawned and for which no Armistice was in sight – then as now.

In that interview, Sr Maria Lucia clearly stated that the chastisement from heaven was imminent with reference to the date 1960. “Believe me, Father, God is going to punish the world and very soon. The chastisement from heaven is imminent. In less than two years, 1960 will be here and the chastisement from heaven will come and it will be very great. Tell souls to fear not only the material punishment that will befall us if we do not pray and do penance, but most of all – the souls who will go to hell.

The Apostasy of Rome

“The sin against the Holy Ghost” she tells us “consists of openly rejecting , with full knowledge and consent , the salvation which He offers.” And further to this , she adds : “The devil knows what it is that most offends God and which in a short space of time will gain for him the greatest number of souls. Thus the devil does everything to overcome souls consecrated to God , because in this way , the devil will succeed in leaving the souls of the faithful abandoned by their leaders , thereby the more easily will he seize them.”

“That which afflicts the Immaculate Heart of Mary and the Heart of Jesus is the fall of religious and priestly souls!”

Sr. Maria Lucia continued : “Tell them Father, that my cousins Francisco and Jacinta sacrificed themselves because in all Her appearances of the Most Holy Virgin , they always saw Her very sad. She never smiled at us. This sadness, this anguish which we noted in Her , penetrated our souls. This sadness is caused by offences against God and the punishments which menace sinners. And so we children did not know what to think , except to invent various means of praying and making sacrifices.

The time of which she speaks, the time after the year 1960, would be the supreme test.  It is a test that may well be “the Great Apostasy” to which St Paul refers in 2 Thessalonians . 2:1-3. ”It is necessary” she said “ for each one of us to begin to reform himself spiritually . Each person must not only save his own soul, but also to help save all the souls God has placed in our path.”

The nature of the conflict she describes is that “We are either for God or we are for the devil. There is no other possibility! God is giving two last remedies to the world. These are the Holy Rosary and devotion to the Immaculate Heart of Mary. These are the last two remedies which signify there will be no others.

The New Efficacy Given to the Holy Rosary

“…the Most Holy Virgin in these last times in which we live has given new efficacy to the recitation of the Rosary to such an extent that there is no problem, no matter how difficult it is, even in the life of peoples and of nations , that we can not solve by the power of the Holy Rosary. With the Holy Rosary we will save ourselves, we will sanctify ourselves, we will obtain the salvation of many souls.

And finally, devotion to the Immaculate Heart of Mary

consists in considering Her as the seat of mercy, of goodness, of pardon and the certain door by which we are to enter heaven.”

Recall that in the vision of hell which our Lady gave to the children in July 1917 A.D., it was to save these souls “falling like leaves into hell” that our Lady came to institute the consecration, the communions of reparation, the daily recitation of the Rosary and devotion to her Immaculate Heart.

Then silence. Sr Lucia of Fatima was formally silenced by the Vatican.

There would be no more interviews with her or photographs of her that can be regarded as authentic. The individual who was later presented at the Fatima shrine with Pope Paul VI and John Paul II as ‘Sr Lucia of Fatima’ clearly was not Sr Lucia Maria de Jesus and of the Immaculate Heart from the Carmel at Coimbra, Spain. This can be established by even a cursory comparison of Sr Lucia’s image in the older, original photographs with the post Conciliar imagery of the happy ‘Sr of Lucia of Fatima’ – smiling, laughing, clapping, chatting with the Conciliar popes on the papal junkets.

And in that silence of the last Fatima visionary and apostle of our Lady’s Immaculate Heart – the Revolution, then in its Communist ‘phase’, succeeded at the level of the hierarchy of the Church and overthrew it in the Conclave and Vatican Council II 1963.

Vatican II was the French Revolution in the Church, as Cardinal Suenens plainly stated.

Specifically , it was the consummation of the Communist phase of the Revolution inaugurated in France 1789.

Fr. Joseph Ratzinger, a peritus of Karl Rahner SJ at the Council put an even finer point on this. One of the constitutions of the Council, Gaudium et Spes, he opined, could be regarded as a “counter syllabus of errors and a reconciliation of the Church with the modern world as it had become after 1789.”

What can this man possibly be talking about?

The conflict of the Church with the Revolution 1789 is guaranteed by an entire line of popes according to infallible Catholic principles and teachings and sealed with the ex cathedra and imprimatur – and whatever else bishops have to seal what the Holy Spirit is authoritatively teaching the Church and the world.

Bottom line – six popes cast the anathema upon the errors of Communism. It does not matter what name these errors and the organisations of their human agencies actually call themselves or say in their PR – they are identifiable as a coherent ideology and praxis defined and spelled out precept by precept in the social teaching of the Church on this subject, for example, The Syllabus of Errors , given by Pope Pius IX, 8 December 1884 A.D.

The anathema was cast upon these errors by Pope Pius IX and ratified by his predecessors right up until Vatican Council II. The Archangel Michael and the militiae caelistis were invoked in pontifical masses for the time when the Church would have to sustain this tremendous conflict against the infernal powers that ultimately are behind these errors. The power of the Keys was invoked for all who would oppose and fight, for the blood that would be shed in the cause of Christ the King.

Sancte Michael Archangele, defende nos in praelio, ut non pereamus in tremendo judicio.

The fact that the Revolution 1789 has now transitioned into its Globalist / Totalitarian phase matters not a jot as to what this conflict is in its fundamentals; a conflict guaranteed by an entire line of popes since Pius IX – right up until Vatican Council II in 1963 A.D.

The accession of the Revolution 1789 to power in the Church can be documented clearly from that time. And I believe this was the consummation of the Communist ‘phase’ of the Revolution.

The Apex Ownership of the Empire of The City and its Revolution (including all the wars it generates – even the world conflagration) required the institution and organisation of the Church to roll out the Globalist phase and especially to continue the ‘annihilation of nations’ agenda mandated by the Coudenhove-Karlergi Plan for all Western nations of European heritage and founding stock.

This is clear even to the seculars.

The Soros Catholic Axis – Vertigo Politix

Unfortunately the number of clueless Catholics is legion. And they continue to pursue the cultural Marxist social justice agenda of the Conciliar church.

Let us suppose that you are in the Apex which owns governments as corporate assets of your banking cartel; and through that cartel you own the populations of entire nations as ‘bonded entities’. You are privy to the Mad Plan. You have a seat at the table right under the Eye of Sauron. Whatever you tell me, don’t tell me that this Apex is going to leave out of its plan for world dominion a two thousand year old institution of Covenant with over a billion adherents world wide and represented in every nation. But if I am told this – and I am – my reply is always the same: ‘the Santo Subito! (that would be Pope John Paul II) has a room just for you at St Peter’s Basilica for the World Day of Peace at Assisi.’

Remember that day in 1986 when we had such a great preview of the new universal religion of all faiths and creeds. And the Conciliar Church has been busy, busy with this project lo these many years. In the institution of the World Day of Peace, all the crosses at St. Peter’s were covered (or removed). The Golden Buddha sat on the high altar in place of the tabernacle. After all the palaver and ecumenical kissy-kissy among the one hundred and thirty leaders of worlds’ various religions – the delegates received the ‘go in peace’ to find their allotted rooms to pray and do their ceremonies to their god/s – the Muslims, the Jews, the Hindus – even the representatives for the Great Thumb from Africa. In liberty, fraternity and equality, everyone is welcome under the catholic/universal tent of all faiths and creeds. Everyone has a right to the kumbaya. Everyone is free to worship the god/s of whatever his or her or preferred gender may be.

All of this Revolutionary Masonic mind meld is Vatican II Conciliar catholicism, initiated by Pope John XXIII on 25 January, 1959, the Feast of the Conversion of St. Paul.

For exactly this moment – when the Revolution finally had the numbers in the Conclave and the College – the Owners of the Revolution made their move to capture the sacred hierarchy, the Keys and the structural organisation of the Church. For this moment, Bella Dodd testified before the McCarthy hearings of the House of Un-American Activities Committee. Dodd was a former member of the state secretariat of the Communist Party USA in the state of New York. Under oath, she testified of the standing orders from the Comintern for the Communist Party in every nation to get men under Party discipline into the Roman Catholic priesthood. In the US alone , she said, “we put 1100 men into the priesthood. “ In ten years” she said “You will not recognise the Catholic Church. “ She wasn’t kidding.

Bella Dodd’s testimony before HUAAC also confirmed the Ownership of the Revolution in its Communist ‘phase’ to be American, as Professor Anthony Sutton clearly documented in his work which set out the finance of the Bolshevik Revolution 1917 by the Wall Street banks.

Bella Dodd testified that during WWII when the links to the Comintern in Moscow were cut, the high ranking officials in the CPUSA took direction on the Party Line from the Big Machers of the ADL residing in the luxury suites of the Waldorf Astoria Hotel in New York City. Thus, the Apex of the Comintern was either in the US or shared between the US and Moscow. [ 8 ]

By 1963, the great Communist bases of power had murdered over a hundred million souls in Russia, Central Europe, China. They had persecuted the Church and Christians with cruelties and atrocities that defy description. And, as it turned out, Vatican Council II was just fine with Communism.

On the face of it, the reason for this was “the errors of Russia” – meaning the errors of the Revolution that had laid hold of and seized the nation of Russia, its people – were well represented at the Council in the personages of the high clergy of the KGB episcopal succession – the true Russian clergy being either murdered or imprisoned in the Gulags. The big deal here was that in exchange for a ‘no comment’ on Communism from the pope and the Vatican II Council, Moscow agreed to send two Russian clergy in the KGB succession: Vladimir Kotliaroff and Vital Borovy.

This was quite the Judas Kiss to Christ our King from the Ostpolitik of the Conciliar Vatican. It was particularly disgusting in light of the Communist bloodbath of the day – then proceeding apace in the small, newly de-colonised nation of the former colony of Belgium: the Republic of the Congo (1960-65).

In this series of genocides, the nationalist tribal factions made war on each other with the guerrilla armies sponsored by the Communist African National Congress and its military wing Umkhonto we Sizwe (Spear of the Nation). In the Congo Crisis, the Soviets and the Communist UNOC backed Patrice Lumumba – whose name was given to Lumumba University in Moscow.  This is where the Soviets trained the ‘nationalist’ leaders of the Communist insurgencies and guerrilla armies that carried the Revolution, then in its Communist phase, to the small , independent nations and the newly de-colonised nations of Africa.

But with Vatican Council II – not a bit of it. This was the Aggiornamento. The Conciliar popes and the Council did not ratify the Apostolic constitutions and mandates of their predecessors against Communism in any way. [ 9 ]

Now we are in the Globalist / Totalitarian phase of the Revolution – the ‘annihilation of nations’ phase, to use our Lady’s expression. So here they are for the record.

“this most iniquitous plot to drive people to overthrow of the entire order of human affairs”

Pope Pius IX ( 1846- 1878). Nostis et Nobiscum. December 8, 1849.

“Ruin of all social institutions” Leo XIII (1878 – 1903). Dieuturnum. June 29 1881

“a change and overthrow of all things will necessarily follow” Leo XIII. Humanum Genus .

April 20 , 1884.

“a sect that threatens civil society with destruction” Leo XIII. Quod Apostolici Muneris.

December 28, 1878.

“They debase the natural union of the man and the woman, which is held sacred even among barbarous peoples….they assail the right of property sanctioned by natural law; and by a scheme of horrible wickedness, while they seem desirous of caring for needs and satisfying the desires of all men, they seize to strive and hold in common whatever has been acquired either by title of lawful inheritance , or by labour of brain and hands , or by thrift in one’s mode of life.” Leo XIII. Quod Apostolici Muneris. December 28, 1878.

“…there is need for a union of all brave minds with all the resources they can command. The harvest of misery is before our eyes , and the most dreadful projects of the most disastrous upheavals are threatening us from the growing power of the socialistic movement.”

Pope Leo XIII. Graves de Communi. January 21, 1901.

“It will be a tumultuous agitation, sterile for the end proposed , but which will benefit the less Utopian exploiters of the people.” Pope St. Pius X (1903 – 1914) Notre Charge Apostolique to the French bishops condemning the Sillon. “Yes we can truly say, the Sillon…brings socialism in its train.” August 25, 1910.

Of the encyclicals of Pope Leo XIII, Pope Benedict XV reminds the bishops: “you, Venerable Brethern will take greatest care that those grave precepts are never forgotten, but that whenever circumstances call for it, they should be clearly expounded and inculcated in Catholic associations and congresses, in sermons and in the Catholic press.” Pope Benedict XV. Ad Beatissimi Apostolorum. November 1, 1914.

Pope Pius XI (1922 – 1939) condemned Communism in five encyclicals beginning in 1924. In Divini Redemptoris, he addressed to the Church’s leadership worldwide and states that “bolshevist and atheistic Communism threatens all of Christian civilisation worldwide.” March 19, 1937

“The Church will fight this battle to the end” stated Pope Pius XII in his radio message to the Katolikentag of Vienna, Sept. 14, 1952 . “It is a question of supreme values: the dignity of man and the salvation of souls.” Pope Pius XII. (1939 -1958) in Discorsi e Radiomessagi, vol XIV, p. 314.



Ad Coeli Reginam.1954. Pope Pius XII ; Signum Magnum. 1967. Pope Paul VI. “Homily at Fatima” May 13, 2000. Pope John Paul II.

2. “Our Revolutionary Era (1642 A.D. – ?)” references the work of Isaac D’Israeli , the father of UK prime minister Benjamin Disraeli (1804-1881).

“The English Revolution under Charles I was unlike any preceding one” wrote Isaac D’Israeli. “From that time and event WE contemplate in OUR history , the phases of [ OUR ] Revolution.” Isaac D’Israeli. Life of Charles I. 1851.

The capitals are my emphasis and manifest the author’s statement of identity with (((the international financial oligarchy ))). This is the term of reference used by Vincent Cartwright Vickers, governor of the Bank of England in his resignation statement. He called The City, on the square mile of London, an “international financial oligarchy”. He claimed it was responsible for the wars of the world. As an asset of its banking cartel, The City used the British Empire, according to Vickers, and its Commonwealth in the “organising and financing colonial conquest , settlement and multi-national war since 1689.”

E.D. Knuth. The Empire of the City. 1943, p. 60. Note this was approximately five years before “the international financial oligarchy” chartered the Corporation of the City 1694.

Captain Archibald H. Maule Ramsay, MP for Midlothian treats the history of how The City came into ownership of the British Commonwealth in his work The Nameless War. 1952. London: Britons Publishing Company in the Prologue and “The British Revolution”.

3. “the night illumined by an unknown light” January 25, 1938

The Sign of January 1938 – uploaded by Roberto C.P. Jr.

January 25, 1938 , The Fatima Storm

4. ”accompanied by a noise like burning”

Rand McNally Jr a nuclear physicist who later worked on the Manhattan Project studied the great sign of Jan 25 1938 as an aurora borealis. His concluded that it was not an aurora borealis.

Fr H. Shiffner SJ survivor of the atomic fireball at Hiroshima speaks on American tv.

The Hiroshima Bomb , the Jesuits , Fatima and the Rosary

When the atomic bomb destroyed Hiroshima 1945, eight Jesuit priests were living near to ground zero. Yet they survived the blast and the effects of the radiation from which the survivors would continue to die for many years. Those eight men have been followed and examined for over thirty years by hundreds of scientists at a loss to explain not only their survival but continued health. One of those priest survivors Fr. H. Shiffner SJ consented to give an interview on US television. His explanation of his and the survival of the eight men shocked a secular and materialist world: “In that house we were living the message of Fatima.”

Francis Johnston. Fatima : the Great Sign . Tan Books and Publishers , Inc. Rockford , Illinois 1980.

5 The Cova da Iria near the village of Fatima, Portugal.

Report of Fr Malachi Martin on the Art Bell Show youtube video:

Third Secret of Fatima According to Fr Malachi Martin – about 3.26


7. John de Marchi I.M.C. The True Story of Fatima: a complete account of the Fatima Apparitions. ( p. 82 )

8. Michael Collins Piper. The Judas Goats, p. 71. The ADL also controlled the Lansky Crime Syndicate, which ran the Italian mobs. ( p. 71). Also sets out the incestuous relationship between the ADL and FBI, p. 83.


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